Exhibition on
Rupasi Bangla
glimpses of Bengal antiquities
in the collection of Indian
Museum, Kolkata
February 10-18, 2001, 11-a.m.
to 7 p.m.
Inaugurated by Prof. Chintamani
Kar
on 9th February, 2001 at 4.00
p.m. in the Museum Exhibition Hall
(In English 'Rupasi Bangla' means Beautiful
Bengal)
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The land which has the Ganga at its heart has demonstrated
an uninterrupted and steady flow of art activities through the
ages. The people of this land vanga mentioned in ancient literary
texts and foreign accounts became identified with the name and
country itself. The alluvial deposits of the Gangetic plains
from time immemorial had been responsible for fashioning of art
objects in clay. Modelling of sculptures in stone, though not
much practised in the earlier epochs, gained importance in the
early mediaeval days. Black basalt, commonly known as kasti
pathar as quarried from the Rajmahal hills and elsewhere
served the purpose of execution of sculpture. Copper, bell-metal
and octo-alloy (astadhatu) were used for making of sculptures
and household utensils. |
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The exhibits selected here are of varied nature with wider
purpose - religious, ritualistic, decorative and educative. Proto-historic
copper implement; early and mediaeval sculptures in stone, metal
and terracotta; lithic examples of writing, decorative bricks
and tiles from both the Hindu and Muslim architecture - in a
word, a panoramic view of the artistic creations of the people
living in ancient, medieval and modern Bengal, has been projected
through ninety specimens of rich Bengal heritage from the collection
of the Indian Museum. |
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The earliest specimen of craftsmanship is a finely carved
copper celt from Perua, Midnapore which is a reminder of skilful
peoples' hard struggle for their own existence. The small stone
plaque recording royal relief to tide over an emergency caused
by natural calamity, discovered from Mahasthangarh, now in Bangladesh
is a significant document of famine stricken Bengal in the Maurya
period. The early terracotta figurines from Chandraketugarh and
Harinarayanpur situated in lower West Bengal mostly depict semi
divine beings - the yakshas and yakshinis. |
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The bricks from the monastic sites of Mainamati and Paharpur
depict the glimpses of life-style of the then society. Stone
images of Hindu gods - Surya, Shiva, Vishnu, Sadashiva, Bhairava,
Revanta, Ganesha; the goddesses Manasa and Chandi; the Buddhlst
gods, and goddesses - Avalokltesvara, Hevajra, Lokesvara, Buddha,
Heruka and Vasudhara; Jaina gods-Adinatha, Jina, Jina Chatrumukha;
the temple terracottas depicting horse-rider from Masjidabati,
gangavatrana from Birbhum, women playing tambourine from
the same district, Radhakrishna from Baharampur, epigraphic documents
like stone inscription recording the plunder of Calcutta by Sirajuddaula
in 1756 A.D., and an Arabic inscription of 1480 A.D. from Malda
are some of the remarkable exhibits of the show. |
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